Migrant Epistemologies in Indian Nonfiction of the Long Twentieth Century

Attending to non-fiction texts from India and the Global South, Migrant Epistemologies identifies migratory contact zones as sites on which contrary epistemic stances may co-exist, despite their differences, in a symbiotic ecology. Given the increasing traffic between differentially empowered groups around the world, their distinct cognitive practices must often meet one another head-on. Manisha Basu argues that in the best of such circumstances, migrants and hosts open themselves to unlearning